Divine Light Meditation

ANDROMEDANS, BELLATRICIANS AND US

Part 8d: Divine Light Meditation

By: Dr. Stefan Grossmann, www.gallerize.com, 2008-01-14/16

(Complete Re-Draft)

This is the twelfth and last part of this series. In silence and solitude, we can meditate upon the last book of the Bible, the Book of Revelation and its hidden meaning.

I. INTRODUCTORY THOUGHTS OF SRI YUKTESWARJI:

The Seven Seals give us messages how to use our bio-plasmatic energy centers called the seven principle major chakras. We still need to go through the five balancing higher chakras (further to part 8 b). Our guide into this venture shall be Jnanavatar Swami Sri Yukteswar Giri in his brief book, The Holy Science, chapter 4: The Revelation.

According to Jnanavatar Swami Sri Yukteswar Giri, the essence of our bodies is threefold: (i) the physical body, (ii) the electrical body, and (iii) the magnetic body. The magnetic body is the mind, our most powerful being.

Creation is in balance between two polar magnetic forces, namely the dark force of hell and the Love-Light of Paradise. These affect our magnetic body. Liberation is achieved by overcoming the dark force of hell.

The Spiritual Sun in Heaven (God) and the pit in hell (Satan, an illusionary term) are two polar attractors for all beings in Creation. In Creation, they are two semi-absolute attractors. In Heaven and hell, they are absolute attractors, respectively. For this reason, fate is final once settled in Heaven or hell.

The Divine Light is natural once mortal confusion is overcome and purity of the magnetic body is achieved.

The Divine Light meditation is purification of the mind through Grace of God.

The magnetism of the attractors is primary magnetism, not to be confused with electro-magnetic or secondary magnetism.

Under Sutra 11:

„When Ego, the son of man, comes to the door, he comprehends the Spiritual Light and becomes baptized therein.”

Under Sutra 12:

„Man, thus comprehending, abandons altogether the vain idea of the separate existence of his own Self and becomes unified with Him, the Eternal Spirit, God the Father.”

II. OUR BALANCING HIGHER CHAKRAS:

We imagine a radiant orb of white light hovering above our head. Through purification of our ascending life energy, we enter this orb and it becomes like a sun. Our model is the Paradise journey through the multi-dimensional universe. This is a flashback summary of a lifetime. Our thoughts meditate on the words of Sri Yukteswar.

1. The Solar Plexus Chakra:

The solar plexus chakra (Manipura chakra), two fingers above the navel, is the seat of our basic personality and our social identity. Sigmund Freud’s „pleasure principle”, an ambivalent principle, has its seat in the Manipura chakra. The Manipura chakra, when open, is the seat of intensity of experience, i.e. orgasmic in a broader sense. This includes the whole range from negative (painful, horrible) to positive (ecstatic, beautiful) experiences – the Creator Spirit always gets Her/His/Its value through this chakra. A malfunction (blockade) of the Manipura chakra manifests as ego-centered patterns, desires to control, and destruction. The Manipura chakra registers the vibrations of other people. It lets us contract instinctively in situations of danger. In harmony, the Manipura chakra lets us accept emotions, desires and experiences. It bestows on us a feeling of peace. It is the seat of lasting emotional ties. Sun prana is ingested by our bio-plasmatic body through the Manipura chakra (or through our hand chakras if practiced). Vamakhepa presents this Tattwa yantra for the Manipura chakra:

Above:
Manipura Chakra

(Tattwa yantra)

2. The Heart Chakra:

The heart chakra (Anahata chakra), at the height of our heart, number four of seven, is the center of our chakra system. The Anahata chakra is our psychic center. The Anahata chakra links the three lower physical-emotional centers (Muladhara, Svadhistana, Manipura chakras) with the three higher mental-spiritual centers (Vishudda, Ajna, Sahasrara chakras). Ideally, it combines the principle of intensity of experience (Manipura and lower chakras, Freud’s pleasure principle) with the principle of reality of experience (Vishudda and higher chakras, Freud’s reality principle, see below). In harmony, the Anahata chakra is a person’s center of true unconditional love. Group consciousness and the meeting with others are centered here. In case of a blockade (malfunction), the surface symptoms are heartlessness, defence mechanisms, personal coldness and distance, suppression of feelings, fear. The Anahata chakra alone is emotionally warm but intellectually blind because for itself it is indiscriminately compassionate. Every highly developed being, regardless whether in Heaven or hell, has at least some such love burning in its soul; but it is not necessarily Divine Love exchanged with the Prime Source. I first saw the Middle Point of my vision of Heaven in 1981 at the height of my heart. Vamakhepa presents this Tattwa yantra for the Anahata chakra:

Above:
Anahata Chakra

(Tattwa yantra)

3. The Three Reality Chakras:

The three highest chakras (Vishudda, Ajna, Sahasrara chakras) correspond to Sigmund Freud’s reality principle. They are in vision and beyond drives and instincts. The problem with hellish beings (fallen ones) is that they are turned away from God and are spiritually blind. They do not see, in fate’s nuclear vision, reality; but they see, in fate’s nuclear vision, non-reality (non-existence). That is hell, like an infinitely splintered and fragmented mirror (absolute disunity, infinite and unending torment).

a) The Throat Chakra:

The throat chakra (Vishudda chakra) is the communication center of our bio-plasmatic body. Its location slightly beneath our vocal chords is thus no mere coincidence. It stands for communication, openness, independence, inspiration, entry to subtle-energy spheres, divine expression. This is where one can hear one’s inner voice, contact one’s in-dwelling spirit (Sokrates: daimonion) and receive inspiration, idea forms for creative tasks. If blocked, disturbances of speech and depressions result. Also, important for the subject of this series, the Vishudda chakra enables us to contact beings in other realms of existence. Vamakhepa presents this Tattwa yantra for the Vishudda chakra:

Above:
Vishudda Chakra

(Tattwa yantra)

b) The Third Eye:

The bio-plasmatic third eye (Ajna chakra) is connected with the brain’s pineal gland and has its whirling funnel exit at the root of the nose, slightly above the spot between the eyes. On the Ajna chakra page at sanatansociety.org we read:

„This is the stage of the true yogi. All external and internal changes cease to pose problems. All duality ceases. There is no observed and no observer.”

We find here holographic and holotropic thoughts and experiences, mental powers, manifestation, extra-sensory perception (ESP), direct reality cognition. We perceive creator energies behind manifestations and can interact with these causal energies. Blockades of the third eye are causal for most cases of (physical) bad eyesight, not by affecting our eyeballs but by distorting the eye muscles that are responsible for focussing and defocussing. The frequency of eyeglasses in society shows barriers against the opening of the supernatural third eye. Bad eyesight can be cured, as known for decades (Bates method, etc.). In certain cases of multiple personalities, one personality had bad eyesight and another personality, when it was its turn, had good eyesight, using the same pair of eyes. The symbol shown here hints that the Ajna chakra joins the two hemispheres of our brain into a powerful scalar resonator in the sense of Thomas E. Bearden. Vamakhepa presents this Tattwa yantra for the Ajna chakra:

Above:
Ajna Chakra

(Tattwa yantra)

c) The Thousand-Leafed Lotus:

The thousand-leafed lotus (flower bouquet of aura colors, Sahasrara chakra) exits at the top of the cranium. It is the seventh primary main chakra. Its functions are universal consciousness, Samadhi, Nirvana, perfection. In prana healing, it is not only an exit but an intention-controlled entry port for the golden or violet divine prana (reversing the upward standard Kundalini flow direction). It connects one with the formless non-apparitioning Divine. Absolute Love. It is the seventh seal of Revelation. It has a sub-chakra (secondary main chakra, Bindu chakra) in the middle of the forehead, actually a whole string of lights from the third eye to the top of the cranium. Vamakhepa presents this Tattwa yantra for the Sahasrara chakra:

Above:
Sahasrara (top),
Bindu Chakras

(Tattwa yantra)

III. PSYCHO-ANALYSIS OF OUR BALANCING HIGHER CHAKRAS:

Western psycho-analysis, especially the school(s) originating with Sigmund Freud, cover only the first and second chakras, coyly leaving aside the rest. Our five balancing higher chakras fall out of the frame of established psycho-analysis. One of the reasons for this is that their full activation is extremely psionic, awakening so-called Siddhis (full range of psychic abilities).

1. The Man of Light in Iranian Sufism:

A medieval family of systems, handed down through time in a highly symbolic form, is presented by the French scholar Henry Corbin (L’homme de lumière dans le soufisme iranien, 1971; French, The Man of Light in Iranian Sufism). These systems meet requirements that one would expect from a psycho-analysis of our balancing higher chakras. Let us therefore begin by taking a look at the findings of Corbin:

There is a written and oral tradition of authentic visions in Iranian Sufism. This may well be one of the reasons for the recent aggression towards Iran by the insane Bushzilla clone regime. Iran is not merely an Islamic country, but a country with a very ancient and rich independent religious tradition.

Let us take along Corbin’s message that opens chapter V, a message about „Immaterial Light”, my English translation:

„That what is called the over-consciousness in Sufi terminology (sir, chafiy) can essentially not be a collective phenomenon. It is always something that opens up at the end of a fight, the protagonist of which is the mental individuality. One does not transition from sensuality to extra-sensuality in the collective, for this transition is the blooming and opening of the light-person.”

2. The Man of Light in Sri Aurobindo’s Integral Yoga:

True man is not a bodily existence in space and time being but is vision of God on the universal level. That is the revelation of the two mental chakras 6 and 7 (Ajna and Sahasrara chakras). When one is in the Light one no longer perceives it as a light coming from a source but is part of the source. Consequently, it would be proper to conclude: In the Light, Light and darkness are gone. Inside the Light there is only absolute Love. I am at the border of being able to experience this, and this should become possible with the help of the following.

Over and above Sigmund Freud, the Indian saint and scholar Sri Aurobindo developed in the 20th century the field that he called integral yoga. Integral yoga fills the gap that the truncated western psycho-analysis leaves. We find here a psycho-analysis of our balancing higher chakras and of their psychic abilities by a master. Summary: Satprem, Sri Aurobindo ou l’Aventure de la Conscience, 1970 (French, Sri Aurobindo or the Adventure of Conscience).

The higher chakras in their proper positive function make us independent of our physical body (Satprem, chapter 8). They let us experience Divine Unity (chapter 11). In Samadhi, we gain cosmic awareness, out of body (OBE). Our little self evolves, through bio-energetic ascension, into a „universal person” of the nature of archetypes and universals (my term: a normative individual). We realize that we have always been and always will be. Sri Aurobindo’s highest concept is that of the „supra-mental” (chapter 15 and passim).

I find it impressive how Satprem after Aurobindo explains the basic Hindu concept of sat-chit-ananda (Existence-Consciousness-Bliss, in chapter 6). Consciousness (chit) is associated with warmth (agni; warmth, fire, flame, energy). Consciousness is an energy. In other terms, this means that energetic ascension gives us a consciousness of Creator energies, also called prana, and their guiding cosmic order. The concept of the supra-mental marks a condition of highest unfoldment.

Man is a transition being (chapter 16). Man is nothing final but is a passing road mark on the path of evolution (my term: psychic evolution).

The supramental consciousness will manifest in a new body and a new race (chapter 17). It will be as great a leap forward as the occurrence of mankind after primitive primates. Aurobindo uses a model of reverse Kundalini energy direction, namely where the Spirit descends from above, starting at the top of the head. As the spirit descends into our being, we ascend into the Spirit. This will no longer be man as we know him today. To my mind, the survivors will become „Younger Olympians” on a very high plane as a result of this sequence of the Eternal Game of Creation. All being is a meditation upon the Divine Light.

3. Most Recent Tendencies in Chakra Analysis:

It was Sri Aurobindo’s opinion that man is a point where the finite and the infinite meet. I find that mathematically correct: Per the law of counting, finite life (one of spirit-man’s possible functions) is governed by relations of finite numbers (including transcendental numbers like pi, Euler constant). Eternal satchitananda (Heavenly life, Salvation) is numerically governed by infinite sets, but nothing like the formulas etc. that our science in finite duality utilizes. That is the preliminary answer I can reply to my question, what it is like to be „in the Light” without darkness and Light. There is distinction and knowledge (actually: infinite information), but it is organized like concepts and understanding, archetypes and universals, not singular sensate experiences. Example: There are abstract-general conceptual thought forms such as „justice”, „man”, „planet”, „society”, „music”, „poetry” etc. wherein huge amounts of lower-dimensional reality examples are comprised. The Heaven of thought forms, universals, understanding is organized in sets, sets of sets, subsets, cross-overs of sets, etc. It is a world of mathematical infinite and appears as a Heaven of logical rays. Example: My 1981 vision of Heaven related in an earlier part in detail.

Finite man on his Paradise journey ascends to become a thought form, something that holds an infinite potential for further evolution. The most important recent tendency in chakra analysis by healers and researchers is an upward expansion of the traditional human chakra system. We find emerging structures such as shown in the following schematic. As you will see, the seven traditional major chakras are but a starting point for our ascension into the infinite Heaven of Light. The following chart with 22 chakras is merely a starting point into infinity:

The so-called spiritual chakras (chakras 8 and higher) are the subject of intense ongoing research in the community. There is an informative article series about chakras 8 to 12 on the internet,

http://www.wisdomsdoor.com/hb/hhb-20.shtml

Here is a link for the emerging 22 chakra system,

http://iamuniversity.ch/Anchoring-Activating-and,957?artpage=1#outil_sommaire_0

It seems that the eighth chakra connects with man’s ninth body. According to the Jehovans (Michel Desmarquet, Thiaoouba Prophecy book and additional information), the ninth body is a set of electrons, is the lowest „Higher Self” and controls nine physical human beings. The Higher Self again is organized in hierarchies and sets. The spiritual chakras 8 and higher link to that infinity that is thus becoming revealed at this time, our link to the divine higher orders of the universe and its Creator Spirit. We are thus like rays of the Spiritual Sun („Middle Point” in my 1981 vision of Heaven), to awaken as self-similar to it.

IV. THE WHITES:

To my knowledge, prototypes for the „Younger Olympians” already exist. The so-called „starchild skull” from Mexico (part 1, Alien Graphic # 162) is likely the skull of a prototype from antiquity. See book by Lloyd Pye with cover graphic (artist’s rendition):

These are said to be spiritually engineered cross-breeds between (original, positive, healing) Zeta Reticulans and terrestrials humans. To my opinion, Voltaire, Wolfgang Amadeus Mozart and Immanuel Kant were such. They are among us today and can be extremely intelligent and beautiful, looking much more human than the ancient prototype depicted on the book cover. The main point of the negative Alien agenda (Anunnaki-Reptilian agenda) is to sabotage and prevent a merger of those two human races into a forthcoming super-race with abnormally highly developed psionic abilities. The race, also called the „Whites” (not the Caucasian race of today), is reportedly of very slender and almost fragile build, is not hermaphroditic like the people of Thiaoouba but includes two genders, man and woman.